Two New EWP Talks: Jesus and Paul as Economic Teachers
Following our unique flipped conference model, the Oikonomia Network is proud to present the first two talks for Karam Forum 2018. The future is now!
Check out these talks on Jesus as an economic teacher and Paul’s idea of the oikonomia theou – the economy of God. The speakers. Joshua Jipp and Nathan Hitchcock, will be with us at Karam Forum for discussion and collaboration, so register today to join us in Los Angeles on Jan. 4-5! (Don’t forget, faculty and leaders at ON partner schools can get a coupon code for registration.)
In this highly personal talk, Joshua Jipp of Trinity International University shares stories of his grandfather on the Iowa farm where he grew up. Jipp asserts that his Grandpa Wayne lived the way he did because he had absorbed key economic teachings from Jesus. The Parable of the Rich Fool provides a focus for these teachings.
Jesus teaches us to choose contentment over consumerism. He warns us that greed will deceive us into thinking life or happiness is about consumption. The rich fool worked to store up goods for himself; Grandpa Wayne knew that a good life does not consist in possessions.
Jesus teaches us to value productivity over extraction. Created in the image of a creative God, our role is to create value for others, rather than seek to take it from others. The rich fool didn’t work for what he had; he used his social position to exploit other people, getting his goods through their work without contributing himself. Grandpa Wayne had run-ins with that kind of person, too, but he obtained all he had through his own work.
Jesus teaches us to pursue community over isolation. Our good is intertwined with the good of our neighbors. The rich fool hardly even knew he had neighbors; he was too busy thinking about himself. Grandpa Wayne worked to benefit others, and was generous with what he had.
Nathan Hitchcock of Sioux Falls Seminary unpacks the meaning of a biblical term that’s very familiar to readers of this newsletter: oikonomia. He points out that Paul uses this term frequently, comparing Paul’s “economy of God” with the gospels’ “kingdom of God.” We usually don’t notice the importance of this term, however, because it’s translated differently in different passages.
Walking through the use of the phrase oikonomia theou in Ephesians, Hitchcock argues that God’s creation plan – the economy of God – is an audacious enterprise.
God’s enterprise is all-encompassing; there is nothing that isn’t part of God’s plan for his world. It includes the work of Yvette, who once struggled to see how her banking job connects to God but now does her daily work in a way that aligns with God’s economy.
God’s enterprise is all-in; our commitment to it should be as unreserved and self-sacrificing as God’s own commitment to it. Knowing that God is all-in helps David, who works in crisis counseling, avoid the twin traps of workaholism and dropping out.
God’s enterprise is all-including; every person is called to join as a partner in the divine project of creation. God recruits sketchy partners like Paul (a violent racist) and Matthew (a tax collector) – and John, a recovering addict and mentally challenged individual who has discovered how God can use him for great things in his daily work.
Check out these videos as you prepare for Karam Forum – and consider using them with students in your classes!
